“Truth is that to which the community ultimately settles down to”
-Charles Pierce
Truth cannot be defined to in any certain terms. There are many versions of truth, there are degrees of truth and types of truth. The statement “tell me the truth”differs from the statement “the truth about …”. The community plays an important role in highlighting the difference between something false, and something correct, but because “community” tends to encompass a large number of people, there are versions of correct that emerge. The version of the correct events which seem to leave the least degree of uncertainty become what is proclaimed as “truth”.
Pierce’s perspective on truth is befitting one idea of what truth is. History shows us examples that directly reflect Pierce’s belief regarding what truth is. In the 16th century, Copernicus claimed that contrary to popular belief, the earth was not the center of the solar system. He noticed this by observing planetary motion and brought it to the attention of the Church, which chose not to believe this, insisting that the earth was the center. The community at that time did in fact believe that the earth was the centre and for the 16th century that indeed was the truth. Today we know that the earth in not the center of the solar system, but the sun is. This knowledge makes the 16th century belief into a lie!
Another example of the same is Nazi Germany. Hitler believed that gypsies, homosexuals and Jews were “genetically inferior”. The Nazi’s believed this as well, and propagated this belief. Society became convinced of this belief, and for that time it was ‘true’. Once again, truth had conveniently become what the Nazi community wanted it to be, despite having little evidence to promote it. The question that arises from these examples is why did the community settle to these version and take them to be truth. In both instances, there was one powerful figure who propagated an idea. Perhaps the cult of these figures (the Pope and Hitler) allowed for the permutation of belief. However, it cannot be denied that these versions fit in with the other assumption made at that time. Lets take for example the belief that homosexuals were genetically inferior, and analyse it using the truth tests of pragmatism and coherence. Was it a coherent belief? For its time it was, because there was little knowledge regarding the same, and people believed that loving someone of the same sex was something that was obviously wrong. Was it pragmatic? Yes, because when two people of the same sex came together they were incapable of reproducing. If they couldn’t reproduce, then the human race couldn’t continue. Considering that these people were probably saying that they didn’t choose to be homosexual, regardless of whether this was true or not, people ultimately attributed this to their genes. Then, it was in fact practical or pragmatic to believe that they were “genetically inferior”. Today, however, beliefs have changed, predjudices have been altered, and homosexuals are no longer considered to be genetically inferior. In fact, there is an ongoing argument as to whether homosexuality is the result of nature or nurture. In this instance, the community is divided regarding this. Does this mean that there is no truth, in keeping with Peirce’s belief? Obviously, that cannot be the case, as despite the argument, there has to be some truth. It just means that we haven’t found the truth yet.
There is a constant quest for the truth, and no one can ever know for sure that they have found it. Versions of truth do exist, but who can claim to know the whole truth? Recently, it was discovered that Ivan Pavlov when writing about his famous classical conditioning experiment, mentioned that he called the process classical conditional, or something to that effect. However, during translation, that was altered to conditioned, giving it a sense of permanence. Although there might seem to be little difference, the fact is that many in the psychological community are not aware that the terms they attribute to Pavlov were not really used by Pavlov himself! This leads to the emergence of language, and its importance in knowing the truth. To understand the importance of langauge in knowing the truth, lets consider the field of science. In sciences, such as physics or chemistry, it is important to define every term, every action before an experiment is carried out. This is done to ensure that should the experiment be repeated somewhere else, there is no confusion or ambiguity as to the results found or apparatus used. For example, take the terms EMF (elctromotive force) and consider PD (potential difference). Both these terms are commanly used when discussing electricity, and although the units for both are the same, they mean to different things. This is like a sub-distinction, but its necessary to correctly and accurately describe the state of an electric circuit. In keeping with the idea that truth can be that which is correct and accurate, language plays a crucil role to help reduce some part of the uncertainty related to knowing something as an entity.
While on the subject of science, it is hard to ignore that most of science itself is not based on concrete proof. The most basic theory of science would be the molecular the theory, and the belief that all matter is made up of molecules, which are the smallest independent units. Later, the atom was discovered, following which nucleons were discovered, leading to creation of the Atomic Theory, which has also not been proven. Despite this, both these theories have formed the foundation for the development of newer beliefs, and the knowledge about the everyday working of things. The main criterion for a scientific theory seems to coherence, as all these theories fit in with each other, leading to the creation of an acceptable argument about the working and functioning of day to day life. Should any evidence be discovered countering these theories, the community will be thrown into a state of chaos, as fundamental beliefs will be challenged.
So what would be the repercussions of a chaotic community? In fact, what is community? Community, is what I consider to be a large group of people who interact with each other. There are various communities, such as psychological or scientific or theosophical, and people can belong to more than one community. Community encompasses caste, culture and religion. To unleash chaos in a community would mean to live in a form of dystopia, where nothing makes sense, where the world morphs into an unsolvable riddle rather than a puzzle with a missing piece. All that remains is the answer, but without the questions that help us understand what we were trying to find. There would be no system of belief, no logical foundation, not even education. And every man would have his own form of mosaic knowledge, put together on the basis of experience.
Keeping this mind, Charles Pierce’s statement appears to both highly profound and ironic. It is profound because it acknowledges the importance of having a common system of beliefs, one which can be called the “truth” because majority of a community believe in it, and because it allows for the progression of knowledge. It epitomizes the concept of truth for convenience, where we might choose to appropriate parts of a theory or parts of a working model to create a new one. Its not unlike creating a new recipe, when we know which ingriedients we like, and which complement each other. Its all a question of finding the balance, finding something that is believable but has its own ambiguous shades which prevent it from being countered. However, the statement is ironic because it acknowledges that sometimes the the “truth” is nothing but common belief, with little to verify it. Peirce’s statemet essentially suggests that while the community’s version of the truth might not be the truest truth, it is that which is easy to believe, defend and develop on.
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